vaayu ka tatv mithun, tula aur kumbh raashi se juda hai. yah teesare, saataven aur gyaarahaven gharon par bhee raaj karata hai. yah durlabh hava hai jo aamataur par is tatv se ghire hue logon ko gher letee hai, kyonki yah bauddhikata ka ang hai. havaadaar log chatur vichaarak hote hain aur saar tark ko achchhee tarah se sambhaalate hain. ve vishleshan, sanshleshan aur jaanch karana pasand karate hain. kya aapako duvidha hai? ise ek eyar sain ko saump den aur unhen kaam par jaate hue dekhen.
vaayu sanket sanchaar ke baare mein bhee hain. ye vyakti shabd ko baahar nikaalana chaahate hain, aur yah phulaana hone kee sambhaavana nahin hai. ve satark, jigyaasu aur bodhagamy hain. ek eyar sain dvaara dekhee jaane vaalee duniya ek dilachasp hogee, kyonki unake vishleshan aur baad kee vyaakhya (ummeed hai ki ham samajh sakate hain) mein sanket diya jaega. vaayu se prabhaavit vyakti aavishkaarasheel aur chatur hote hain. ve sameekaran ke sabhee pakshon ko dekhate hain aur sarvottam drshtikon ko chamakaane mein saksham hain. in havaadaar lok ke lie santulan mahatvapoorn hai.
to, kya eyar sainars garmiyon kee hava ke roop mein taaja hain, ya ve hava kee tarah chamak rahe hain? shaayad donon, aap unhen pakadane ke aadhaar par. jabaki ye log aksar shaant aur ekatr hote hain, agar unaka santulan bigad jaata hai to ve thande ho sakate hain. buddhimaan ke lie ek shabd: ek eyar sain ko kaatane mein kaaphee ulta.
eyar ke saath ek aur plas yah hai ki yah sabase maanaveey tareeke se khud ko prakat karata hai. eyar se prabhaavit log vaastav mein doosare ke joote pahan sakate hain, jaisa ki yah tha. ve uddeshyapoorn hain, sahakaaree hain aur vaastav mein ek behatar duniya banaane mein madad karana chaahate hain. in logon ke saath koee poorvaagrah nahin ja raha hai – bas ek ujjval aur chamakadaar aadarshavaad jo bahut kuchh poora kar sakata hai.
vaayu sanket sanchaar, bauddhik, chatur aur nishpaksh hain. ve garm aur thande uda sakate hain, haalaanki, ek mirch draapht se saavadhaan rahen!